Disciple-making starts at home: “I watch their faith and their dedication to trust and follow me because I follow Jesus”

By Izah Broadus

When people think about the ministry of a church, they probably think of the pastors and ministers and what they do. What people might take for granted? The ministers’ families!  

Our family talks about the ministry at New Faith. I mean, it’s a big part of our lives. I make sure my family is involved—that they are not just members but they are also growing in the Lord and growing with the church.

But something I always want to make sure of is that I’m not pressuring them into something. My hope is that they will seek the Lord because they want to. Like Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” (Matthew 7:7) At the same time, I watch their faith and their dedication to trust and follow me because I follow Jesus.

Right now our family lives in Little Rock, and we have two daughters in Pine Bluff. Because of the distance, my girls are not able to be a part of everything that happens at the church. Even so, God is using our family to make an impact.

My wife isn’t in West Helena all the time, but when she is in town the young ladies come to her for advice and look up to her. And our children! They have a funny, on-going argument about who is going to open the service or read Scripture for our Youth Sunday every month. It’s amazing how God is using them to bring others to the church and bringing them into a relationship with Jesus.

In the last few weeks, my wife has been talking about how it’s time for us to move to West Helena. It brought joy to my heart to know that she sees what God is doing in West Helena through New Faith! I think I almost cried because it has been on my heart and I didn’t want to pressure her into moving.

After a lot of prayer, we both feel that’s what God is leading our family to do. Please be in prayer for us as we are looking at some houses and plan to make that transition at the end of the year.

Seeing God’s hand

Because we see how God has blessed what we are doing, we have dreams. With the after-school program and our six-week summer program (starting June 12) bringing new kids to New Faith, we want to continue creating more events that focus on children and youth. We want the church to be open every day of the week!

And we have lots of helpers. My kids and other youth in the church are eager to be there and eager to serve. I’ve also seen God’s anointing on a young man named Stanley.

Stanley—who is now 17 years old—came to New Faith with his father about a year ago. Even though his dad left, Stanley stayed. I’m amazed when I hear him talk, and all the kids in the church look up to him.

I thought that Stanley would want to find himself a job after just graduating from high school, but he wants to be involved in what the church is doing. He plays the drums for New Faith, and he volunteers with our after-school program. I’ve noticed how he mentors the kids, and I think about how he could have easily found a job instead. But God has used him here!  

Actually, Stanley recently said he feels God is leading him into ministry. He wants to stick around at the church and go to a local community college to continue his education.

God is truly at work in New Faith Baptist Church and West Helena!


A community of strangers

By Andrew Munneke

I have two young boys: Asher who is 3 and August who is 15 months old. It’s needless to say, but our house is a symphony of rambunctious screams, discordant torment, and the occasional plea for a parental figure to come and fix everything. Anyone with young children knows that your house can turn from tranquility to calamity in an instant.

This happened to me one Friday morning. Known affectionately around our house as “Dude Day,” most Friday’s I take the boys to a local bakery for donuts. (Because every “Dude Day” needs an enormous amount of sugar. It’s part of the man code.)

Now I usually have a “no cell phone” rule when it’s just me and the boys, but this particular day my phone kept buzzing with situations I needed to address. So I would glance at my boys, then look down at my phone and type. Glance up—Ok, still eating donuts—glance back down at the glowing screen and keep typing. Glance up, and just like that my 3-year-old had unscrewed the pepper shaker on the table and was pouring pepper all over my donuts. Solid prank, but a terrible seasoning for donuts.

I think for many Christians right now it seems like almost overnight, or a quick glimpse down at our phones, that suddenly everything has changed and we have been pushed into the margins of our culture. Especially here in the South, the church has had a position of privilege within our society, but we are finally realizing an environmental shift has taken place.

But living on the margins of society is nothing new for the church. In fact, the early church boomed within the Roman context in which it lived as a compelling, contrastive community that didn’t seek relevance and conformity as its goal within the culture but sought to challenge and contradict that cultural good. In other words, the church was salt and light living in a decaying and darkening world. 

The Western church has lost that, and we need to get it back.

Moving “beyond” Christianity

It is almost universally acknowledged that we live in a Post-Christian culture. This does not mean that our culture has shifted back to a Pre-Christian worldview but that it has “progressed” beyond Christianity, all while “feasting upon its fruits.” The creed of modern-day progressive elites proclaims the dignity of all human beings, the eradication of poverty, tolerance of all beliefs and worldviews, and the supremacy of science as the sole arbiter of truth.

In this creed it’s clear that there is still a yearning for the Kingdom of God and for shalom to be restored, but there is no mention of Holy God. The foundation of these philosophies is birthed out of the Christian mission and reconciliation, yet there is one major difference: the elevation and reign of the individual will.

{ The creed of modern-day progressive elites proclaims the dignity of all human beings, the eradication of poverty, tolerance of all beliefs and worldviews, and the supremacy of science as the sole arbiter of truth. }

The seeds of the exaltation-of-self began with Descartes, who famously proclaimed that all things must first be assumed as false until they can be proven true with his conclusion of, “I think, therefore I am.” Descartes has been called the father of the Age of Reason (the Enlightenment). He sparked the flames of the autonomous self and the idea that the individual, not a deity or even a collective community, determined right and wrong, true and false.

We see how the fruits of this idea really took-off in the 1950s with the rise of consumerism and materialism. Happiness, identity, and prosperity no longer were the reward for hard work and diligence—they could be bought. This rise of the consumerist individual paved the way for the sexual revolution in the 1960s and ‘70s with their sacred cows of abortion and divorce. The goal of life became the pursuit of happiness and pleasure, and because “I determine my own truth through reasoning” was the mantra, no system, government, or religious institution was able to convert them.

The church’s response to this new “culture war” seemed to be running to the courts and aligning themselves with a political party that would seek to enforce a biblical worldview upon those who opposed it. While Christians sought to capture the law of the land, the progressives pursued our imaginations through creative arts and cultural engagement. Entertainment highlighted this new individualized theology with themes of self-discovery through experiment, following passions in the face of opposition, and embracing individuals’ uniqueness. 

{ The goal of life became the pursuit of happiness and pleasure…no system, government, or religious institution was able to convert them. }

These combined ideologies of consumerism and a yearning for self-discovery began to influence how the church “reached lost people.” The goal of churches changed to becoming relevant to the culture. Sermons drifted towards self-help lessons. Churches started marketing themselves using “sales techniques” to differentiate themselves from other churches in town. Even worship songs drifted away lyrically from corporate declaration of praise and morphed into a more personal experience.

Simply put, the culture turned the church into another marketplace, one that sold religious goods and services to the masses, and the result was parishioners who now seek churches to fit their own needs instead of seeking to meet others’ needs (in contrast with the early church in Acts 2:44-45).

But recently the church moved back to the margins of society. How? For the past 40 years, the dominate message the culture has received from the church is “come to Jesus and it will improve the quality of your life.” Yet because the church has certain beliefs that do not hold up to modern sensibilities, casual churchgoers are discovering that identifying themselves with Jesus actually interferes with their quality of their life. 

Now I know I need to clarify what I am saying so that I am not misunderstood. The Gospel most definitely brings joy and an overwhelming affection for Christ. However, to declare “Jesus is Lord” and not “The culture is Lord” costs you something. Only those whose hearts have been captured by the Gospel can truly say, “You can take the world because I have Jesus.” But for those in our churches who have bought into a “prosperity gospel” that says “Jesus will make you happy,” they will leave our churches in droves when a life with Jesus leaves them persecuted instead of happy.

More than a compelling community?

I know for some of you, the current trajectory of the church’s relationship with our culture is a scary reality. However, am I more optimistic than ever for the future of the church if we embrace our role as a compelling minority within our culture! Here are just two reasons why:

1. The church was born and exploded on the margins of society, and it will not die at the margins of society.

In a pre-Christian context, everybody knew that their testimony could end with them losing their life, and in that context the church boomed! This is our heritage. In a Post-Christian context, we have to know that declaring “Jesus is Lord” probably won’t lead to us being killed, but it does mean that we might lose friends, our jobs, and a certain level of approval.

Do you really believe Jesus’s words: “the gates of hell will not prevail against the church”? (Matthew 16:18) If Christ is the one who builds, sustains, and grows the body, then nothing will hold us back!

2. Because of hyper-individualism, the world needs the church.

There has been a saying that “people love Jesus but not the church,” but in a Post-Christian context what we are beginning to see is people love the church but not Jesus. Let me give you an example of this.

A couple of years ago, a movement began in London called The Sunday Assembly. If you walked into one of their services on a Sunday morning, you would see a gathering of hip millennials from all different walks and stages of life gathering for reflection, community, and renewal. The thing is…they are all atheist and agnostic.

{ The Sunday Assembly started from a group of people who wanted the good things about church…this movement has planted 480 churches. }

The Sunday Assembly started from a group of people who wanted the good things about church—community, charitable deeds, being part of something bigger than yourself—but without all of the belief. This movement has exploded to over 480 congregations. You catch that?! This movement has planted 480 CHURCHES because hyper-individualism has left people lonely, lost, and with a yearning to be part of something bigger than themselves. 

One of the reasons why millennials are flocking to church plants and smaller churches right now is because they are yearning to be known and to be a part of something bigger than themselves. In other words, they don’t want to be the point of church.

What an opportunity for the church!

Welcoming & transforming

We knew when we planted The Hill Church that there were unbelievers who would not know Jesus until they knew His people first. That means we were to invite them into our community to live life with us, break bread with us, and cry and laugh with us. That’s what discipleship is! We understood that it’s a process and that different people are in different places in their spiritual spectrum.

Have you thought about how Jesus called 12 unbelievers to be His disciples? Then for the next three years of Jesus’ ministry, those disciples came to call Him Lord at different moments in time. Peter was the first of the disciples to rightly see Jesus for who He was. Thomas didn’t fully become a believer until he stuck his fingers through Jesus’ pierced hands. And Judas never confessed Jesus as Lord, but he wanted more of what Jesus could give him rather than Jesus himself. 

{ Jesus called his 12 unbelievers to be His disciples. Then for the next three years of Jesus’ ministry, those disciples came to call Him Lord at different moments in time. }

We have embraced the form of discipleship that we call, “Welcoming and Mutually Transforming.” What we mean by this is that we have a posture of humility, confessing that we ourselves are not perfect, fall short, and that we still need the cross and Christ’s righteousness. We welcome people into our community regardless of if they look like us, talk like us, or even behave like us because some people won’t accept Gods love and grace until they have experienced it through His people first!

All the while, we do not fit-in to our host culture because we are exiles. We live in this “socially awkward” tension because this is not our home. The Apostle Peter described the church as “aliens and strangers in this world.” (1 Peter 2:11)

Therefore, as a compelling community that is different than that of the culture, we must embrace our alien ethic. We must embrace that our church culture lives radically different than the world in how we handle money, sex, and power. And this distinctiveness is a good thing. I like how Stanley Hauerwas puts it:

The church must show the world something it is not—and cannot be—apart from Jesus.

You might be reading this and feel like I did at the donut shop with my boys. A moment ago the world seemed fine, but then you looked up and everything has changed. My hope for this blog is to encourage you! Don’t fall into despair but actually be excited for the potential work that God can do through the church when it is on the margins.

When Israel went into exile in Babylon, God did not tell His people to escape the city and run away from the culture. He told them to seek the welfare and the prosperity of the city. (Jeremiah 29:7)

The church needs to be ambassadors of beauty, stewards of generosity, and cultivators of renewal in the cities and the places they belong. And if we embrace the calling to live in the world for the world, then certainly nothing will overcome the people of God!  

Core competencies of a church planter (2)

By Andrew Munneke

This might surprise some people, but I have a bit of a green thumb. I am one of the few people that complain HGTV is a little bit more “Home” than it is “Gardening” television. So as spring has come upon us and the grass seed we planted back in October has developed deep roots, I’m starting to get excited about cultivating and nurturing my lawn to the award-winning lawn it deserves to be.

Now besides the planting aspect of gardening, you might be wondering what this has to do with church planting. Well, here’s the thing…I might have the greatest passion and vision for my lawn. I can see the corner where I’ll start to mow, how short and thick I want my grass, and the type of flowers that need to bloom in direct sunlight and those that will thrive in the shade. But my vision and passion for my lawn is not going to take me anywhere in cultivating it if I do not have the right equipment.

You see, I know many church planters that are high on vision and are passionate about the Gospel, but they become ineffective because they didn’t take the time to assess if they had the right gifting and knowledge for the ministry.

Passion and enthusiasm for the Gospel is absolutely essential—and it’s good!—but that in and of itself is not qualifying. I could be passionate about singing and dedicate my whole life to it, but because I am not gifted in it I doubt that Blake Shelton will twirl his chair for my voice.

In my last blog I addressed the question, How do you know if you’re qualified to be a church planter? We looked at the characteristics of a church leader and discovered that only one of those characteristics is a skill—teaching—while the rest are about your character (1 Timothy 3). If you haven’t read the previous blog, check it out real quick then come back.

Now that we’ve tested your character and calling, let’s test your gifting.

Theological clarity

For me, the first core competency is theological clarity. By that I mean do you know the Scriptures? Can you answer doctrinal questions? Can you bring the Gospel forth in every Scripture? Do you know what you believe and can you apply it to all circumstances?

If you’re counseling someone who’s had a miscarriage, are you sympathetic but also grounded in Scripture as you counsel? Or if someone comes to you and they’re in debt, can you resist the temptation to give them great principles (like cutting up the credit cards or taking a Dave Ramsey class) and instead say, “There will be a time to cut-up those credit cards, but let’s look at the heart of why you keep running to materialism rather than finding joy and satisfaction in the Lord”? 

I talked a little bit in the last blog about the only “skill” is the ability to teach, so obviously the ability to teach is important. So you can ask yourself, your mentors, and the Lord if you need to grow in that, and perhaps even consider more education in that.

Leadership ability

The second one would be your leadership. Do people follow you? Do you have a history of starting things from scratch? Do you live a lifestyle worth following? How you lead people in the microcosm of your family?

Just saying this now, but as the pastor of a church, your marriage is going to be the lead example for your church. Paul says this in (1 Timothy 3:1-5). The first thing you can do is examine if your household resembles what your ministry should look like.

What about other aspects of leadership like casting vision, or attracting and building and connecting leaders? How do people react under you? Do they feel squashed and stepped on?

And something that’s really important before you tackle being a lead pastor: do you have any experience in leadership? If not, let’s get some more reps under you…

{ …in a microcosm you definitely learn what it’s like to shepherd people through hard times. }

In a microcosm like your family or a small group, you learn how to communicate, “This is when we’re meeting. This is when we’re hanging out outside the group. This event was cancelled. Here’s what we’re studying…”

And, more than just logistics, in a microcosm you definitely learn what it’s like to shepherd people through hard times. Hopefully you’re getting people to come and talk to you about their heartbreaks, doubts and struggles, and because of this you’re learning how to shepherd.

I do want to say this about leadership in a microcosm: when a small group shrinks or grows, it can be for many different reasons. However, there is a point where it is an indicator of your leadership.

Making disciples

The third competency I would mention is discipleship. That might seem like a no-brainer, but what I’m talking about is not just teaching someone but walking the whole spectrum with them—taking someone from being an unbeliever to being a disciple and an elder.

So there is evangelism (which is preaching the Gospel), and obviously unbelievers need to hear the Gospel. But if you take a look at the life of Jesus, He had that missional-relational kind of living life with people and brought them into the body of Christ.
empty church

Can you do this? Maybe you’re a little socially awkward or shy, but can you connect with people? Can you walk with them daily and speak the truths of Scripture into their life? 

At the same time, I also believe that discipling an unbeliever to the point of a devoted Christ follower is more of a community effort than individual effort. I think where we have crippled ourselves is when we say, “Bill, it’s up to you to lead your neighbor to Christ,” but Billy’s not the best at presenting the Gospel in a way that’s compelling for his neighbor.

This is where I want to say, “Bill, that may not be you; it may be Sally who has that gift set. But your job is to invite him to our church, and once he’s here someone else can talk with him about what he believes, why he believes it, and then present him with the Gospel.”

So what camp are you in?

Maybe you’re not cut out for church planting. If you’re thinking this or someone close to you says this, it should not be an identity-crisis thing. For most people who don’t have the gifting of church planting, that absolutely does not mean that you can’t lead a small group or spend time with non-believers!

On the other hand you might have the gifting of church planting, but you’ve still got to establish the groundwork and framework that will drive you even when the passion leaks out.

So if we were talking face to face, I would expect to see one of three reactions. So let’s figure out where you are and consider your next step…

  1. Absolutely this is not for me. I know I’m not a church planter. I like the Bible but it’s confusing to me, or I don’t have a strong leadership profile, or I’m a follower more than a leader.

That’s okay! You can still be passionate about church planting and contribute in so many ways without being the pastor of a church plant. The person who’s great at one-on-one or who is more reserved when it comes to the crowd is just as needed for building up the church. Church planters need you as a team member and to excel in your gifts—especially in the gifts that we don’t have!

I would say your next step is to serve your church plant or team up with someone who has the gifting. There are plenty of avenues for you to be a part of the missional strategy of church planting.

  1. I don’t feel the passion, but I’m seeing some areas to assess and work on.

This is a good place to be. First, have you told your pastor and people who can speak into your situation? Second, have you looked for opportunities to help you grow in your leadership ability, to meet lost people, to make disciples? Consider getting involved with a residency or pursuing more education.

  1. I know church planting is for me! I think I have the right stuff and I’m ready to move forward to the next step.

Awesome! For that next step, read blog three in this series.


Why church planting?

By Lee Kemp

When I’m talking to people and sharing Forefront Church’s story, I have often been asked “Why did you go into church planting after being involved in an established church ministry for more than a decade?” I think it’s a great question.

Back in the day, Sarah and I made this little magazine when Forefront was becoming a reality. There was a “Why Church Planting?” page, and it had a few simple points. I’ll use them as a starting point to answering this question.  

1. God has called me to do it.

That’s reason enough to be involved in church planting, but it is a hard answer to give sometimes. I’ve always tried to be careful saying, “God called me to do this.”  Maybe it was my creative brain and not God?

Even though I know God called me—to church planting and to do other things—the one thing that would limit me is feeling ill-equipped. Well, if God is sending people to do it, he must be equipping people to do it! I know whenever God calls us he equips us.

I feel he equipped me by giving me an entrepreneurial spirit for Kingdom advancement. He also gave me a pioneering spirit, and by that I mean a willingness to cut a trail, to settle a vision into a reality. The grass was bent in Fort Smith and there was a trail, and I felt like God was leading me to take a road over there. 

2. Church plants are fulfilling the great commission, sometimes faster than established churches.

Church plants are effective, and they reach new people. There is plenty of research on this. Church plants, also known as church starts, in many cases have been observed to grow from 0 to 200 people quicker than established churches.

Church plants also have a passion for evangelism, and they have a tendency for a disciple-centered culture. It’s a part of the demand that they make disciples because there is nothing else for them to hang their hat on.

A lot of church plants have evangelism so ingrained in their ministry DNA that they “plant pregnant.” In other words, they are starting new churches as they are becoming a new church. There is a lot of statistical data to back up that church planting is one way of fulfilling the Great Commission at a faster pace.

3. There is a need for church planting.

When you listen to someone talk about a business, people often ask, “Is there a viable reason for this?” I’ve talked a lot in previous blogs about being a missional church, but there really was a need for a missional church plant in Fort Smith. (If you haven’t already, be sure to read “We Are Forefront” and “My Apartment Is My Mission Field.”)

We have seen God fulfill his vision through us. Sometimes it was in “small” ways, and sometimes it was in big ways. (Check out “Sowing Seeds with People of Peace,” “From Homeless to Homemaker,” and “God is Still on the Move.”)  

Continuing to grow

I have done a lot of growing over the years in both the ministries of established churches and church planting. The first sermon I ever preached  was awful and doctrinally wrong. In a church plant, if someone preaches like that, visitors might go to a completely different church! If someone had never given me that opportunity, I wouldn’t be where I am today. 

One thing I really don’t dispute is God calling me to church planting, but what I struggle with is if I am doing it in the way he would have me do it. Sometimes I think I’m doing ok, and other days I feel like I should be blocking off my whole day for prayer.

I have learned that even though I am a pastor, I am still obligated to lead with the fruit of the Spirit. In church planting, the success of the church plant can hinge on whether this new thing rolls or doesn’t roll. If something’s not working, then why? How will I know if it is worth continuing?  When I shepherd, I have to lead with the fruit of the Spirit.

Signing off

This is my last official blog post for “A Day in the Life of a Church Planter.” I am passing the baton to several great guys who will share their lives, tell their stories, and give you a glimpse into what God is doing through their church plants. Continue following Forefront Church’s journey at http://www.forefront.church/, or add me on Facebook.

I would ask that you continue to pray for Forefront Church and for our family. Here are a few specific ways you can pray:

  • That Sarah and I will continue to be sensitive to the Holy Spirit, and that we would seek to minister being filled with the Spirit.
  • We ask for wisdom and discernment about how to position our people where they can fulfill their calling in ministry and ultimately advance the Gospel.
  • That we would continually walk in faith. We want to see God provide for us in a way where only he is seen as our source of provision. We don’t ever want to be in a spot where we “finally make budget.” If we make budget, it’s our desire to constantly have a posture of faith as a church. We don’t want to ever be in a spot where we financially settle. Pray that we don’t become complacent.
  • Please pray for my children. I don’t want to reach the whole world and lose my own kids. I don’t want to minister in such a way that my kids hate the ministry. I pray that they would continue in—and maybe even be called to—ministry, and that they would continue the race that Sarah and I have started.

3 questions to ask when measuring the success of your ministry

By Lee Kemp 

As a pastor, you wouldn’t tell members of your church to compare themselves to someone else in the church, right? You would tell them to compare themselves with Christ. We need to validate that concept at a corporate level.

When we are examining our churches’ visions and goals, how are we tracking success? I think a lot of times we are comparing ourselves with other churches. For example, it’s probably not fair to compare a First Baptist Church downtown to a cowboy church. We’ve got to look at what we’re measuring, and with metrics that fit those churches. 

I also think that God doesn’t even care about some of the things we measure. There’s a big conversation among guys right now about this question, “Is what we thought was success really success?” Don’t take my word for it. Google “changing the scorecard of ministry” and see what’s out there. Or checkout how authors like Reggie McNeil are contributing to the conversation with his book “Missional Renaissance: Changing the Scorecard for the Church.” 

At Forefront, we have sat in meetings and felt unsuccessful. But then we would stop and think about people we are ministering to and things we are doing in the community. That would incite us again to keep doing what we needed to do.

When we first started talking to the Boys and Girls Club, they said “We don’t work with churches at all.” We kept talking with them, sought out every way we could serve them, and then later were able to use their space—but they still wanted it off the record. Now we are able to gather there for worship on the record. That’s a success!

When we don’t have good metrics, it makes us question our faithfulness, or worse, God’s faithfulness. And a lot of times, it comes down to asking the right questions…

1. What is a church?

Alan Hirsch, a big author in the missional community, says that because God is advancing His kingdom in different times with all kinds of different people, then there are going to be all kinds of expressions of ekklesia.

This is happening in Arkansas. There are all kinds of churches being planted that are different expressions of ekklesia. One thing we will have to do to continue to have that kind of expression is to change our scorecard.

The metric could be the church’s vision.  Forefront’s vision is to reach the lost, equip the saved, and serve God by using our gifts to show Jesus to the River Valley community and beyond. My point is that nowhere in that vision does this mean Sunday morning attendance, a measurement of our building square footage, or our budget.

2. Can you name the people you’ve impacted?

This may be a better question than some of the usual questions we ask. Maybe you reached five new people this month, but do you know their names? It could be as simple as listing their names when you talk about the impact of your ministry. 

When your staff says, “This was a hard summer—with people traveling and all—but here are five people who got connected with our church while y’all were gone. They’re excited…” you are staying faithful to the course without questioning “Where’s God?”

3. Who is being discipled outside of Sunday mornings?

We might be tempted to think that if we are reaching the lost we will have more people in our church, or that equipping the saved will bring more unbelievers to our church on Sunday morning. That’s not necessarily true. We need to develop a moving, mobile metric to track disciples who make disciples. 

Churches will list budget numbers and things, but very rarely do they sit down and list people who have been paired up for discipleship. Maybe that’s a good new metric because the rubber meets the road when we say, “Here’s Johnny, who’s going to disciple him? Here’s Suzie, who’s going to disciple her?” Your hand is being forced to the paper, and this makes ministry real.


The traditional metrics don’t always fit the vision, so we should instead ask the right questions for our churches. If we have decided to reference standard “scorecards,” then we might miss what God is wanting to do right now.

Members of Forefront installing an industrial fan at the Boys & Girls Club

Between Sundays: why churches fail or succeed

By Lee Kemp 

Why is Sunday to Sunday important as a church planter? Well, it’s just like a football team.

As a youth pastor, I was fortunate to be around Greenwood High School football, coached by one of the soon-to-be hall-of-famers, Rick Jones. What has made him successful, just like every other leader I’ve observed, is what he does when no one is looking.

There’s a great quote that says, “What you do when no one is looking is what you will become when you can no longer help it.”

As I’ve thought about this, what I’m doing during the week when no one’s looking at me is what really influences what Forefront becomes when we can no longer help it. 

The importance of training leaders

There’s two parts to this. First of all, there is conscious doing. What I want to do the way I want to do it. Eventually, you get into ministry and you are unconsciously competent. You know what you’re doing, you just don’t naturally stop to explain it. If I’m not careful, I’ll be doing ministry with an unconscious competence.

If I’m not training leaders during the week and discipling people, then it’s going to impact my ministry when I need all hands on deck.

It’s hard sometimes to put on the coaching hat and say, “Hey guys, we need to have these conversations. We’re going to be doing this kind of ministry.” Between Sundays is a developing conversation, and if we don’t have that ministry bank to withdraw from, we won’t be able to draw it out. This is why established churches and church plants are either failing or succeeding.

{ Between Sundays is a developing conversation, and if we don’t have that ministry bank to withdraw from, we won’t be able to draw it out.}

Lives aren’t going to be changed just because I check all my emails. If I don’t give people my time, and do life with them then the ministry coaching piece is absent.  People don’t care how much you know ‘til they know how much you care.

So I look at my in-betweens. I ask myself, “Lee, what time am I giving, and when, to leaders? What time am I giving and allotting to lost people?” and “Who am I developing to reach the others in-between?”

The impact

On that note, meeting lost people doesn’t have to be weird. My son got involved with the Fort Smith Boxing Club and the Boys & Girls Club. Now Forefront worships at the Boys & Girls Club, and I’m leading a Bible study there!

What I’m bringing to point is: between Sundays really does show who we are. 

Albert Einstein said, “We are already perfectly organized to achieve the results we are getting.”

Our services, numbers, etc. at Forefront are just a reflection of what we are already doing. This is sobering. And I can’t look at my church and accuse my people for not seeing results I might have desired. They’re my sheep, I’m they’re shepherd.

I have to say, “Lee, what did you do between Sundays?”